
In his personal relations with colleagues, family and friends, Lenin was relatively open and generous. Unlike many tyrants, he did not crave a tyrant's riches. Even when we strip Lenin of the cult that was created all around him after his death, when we strip away the myths of his "superhuman kindness," he remains a peculiarly modest figure who wore a shabby waistcoat, worked 16-hour days and read extensively. (By contrast, Stalin did not know that the Netherlands and Holland were the same country, and no one in the Kremlin inner circle was brave enough to set him straight.)
Before he became the general of the revolution, Lenin was its pedant, the journalist-scholar who married Marxist theory to an incisive analysis of insurrectionist tactics. His theories of what society ought to be and how that ideal must be achieved were the products of thousands of hours spent reading.
"The incomprehensibility of Lenin is precisely this all-consuming intellectuality the fact that from his calculations, from his neat pen, flowed seas of blood, whereas by nature this was not an evil person," writes Andrei Sinyavsky, one of the key dissidents of the 1960s. "On the contrary, Vladimir Ilyich was a rather kind person whose cruelty was stipulated by science and incontrovertible historical laws. As were his love of power and his political intolerance."
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